The Fifth Amendment of the Constitution of Ireland removed from the constitution a controversial reference to the "special position" of the Roman Catholic Church as well as recognition of certain other named religious denominations. It was effected by the Fifth Amendment of the Constitution Act, 1972 which was approved by referendum on 7 December 1972 and signed into law on 5 January 1973.
Changes to the textEdit
- Deletion of the entirety of Article 44.1.2:
- The State recognises the special position of the Holy Catholic Apostolic and Roman Church as the guardian of the Faith professed by the great majority of the citizens.
- Deletion of the entirety of Article 44.1.3:
- The State also recognises the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution.
- (Article 44.1.1 correspondingly renumbered as Article 44.1)
In drafting the Irish constitution in 1936 and 1937, Éamon de Valera and his advisers chose to reflect what had been a contemporary willingness by constitution drafters and lawmakers in Europe to mention and in some ways recognise religion in explicit detail. This contrasted with many 1920s constitutions, notably the Irish Free State Constitution of 1922, which, following the secularism of the initial period following the First World War, simply prohibited any discrimination based on religion or avoided religious issues entirely.
De Valera, his advisers (Fr. John Charles McQuaid, the future Archbishop of Dublin), and the men who put words to de Valera's concepts for the constitution (John Hearne and Mícheál Ó Gríobhtha) faced conflicting demands in his drafting of the article on religion.
- The demand from conservative Roman Catholics that Catholicism be established as the state religion of Ireland;
- Protestants' fears of discrimination.
- Prevailing opposition to Judaism.
- The fact that most people in Ireland belonged to some religion, and that the education system and to a lesser extent the health system were denominational in structure, with Roman Catholicism, the Church of Ireland, the Presbyterian Church, the Methodist Church, the Jewish community and others running their own schools and non-governmental agencies.
De Valera's solution was Article 44. In contemporary terms, it marked a defeat for conservative Catholics, and Pope Pius XI explicitly withheld his approval from it:
- Catholicism was not made the state church.
- Catholicism was given an undefined "special position" on the basis of being the church of the majority. This was not consistent with the stance of pre-Vatican II Catholicism, which claimed the right to legal and political influence on the basis of the claimed objective truth of its teachings rather than the size of its following.
- Other religions were named and recognised on a lower level. The use of the Church of Ireland's official name antagonised conservative Catholics, who saw Catholicism as being the proper and rightful "church of Ireland".
- The Jewish community in Ireland was also given recognition. The explicit granting of a right to exist to the Jewish faith in Ireland marked a significant difference to the legal approach to Jewish rights in other European states, though contemporary Irish society was far from free of anti-semitism.
Though perceived in retrospect as a sectarian article, Article 44 was praised in 1937 by leaders of Irish Protestant churches (notably the Church of Ireland Archbishop of Dublin) and by Jewish groups. Conservative Catholics condemned it as "liberal".
When the contents of Article 44 were put to Pope Pius XI by Cardinal Eugenio Pacelli (later Pope Pius XII), the pope stated in diplomatic language: "We do not approve, nor do we not disapprove – we will remain silent". It was said that the Vatican was privately more appreciative of the constitution, and Pius XII later praised it.
Viewpoint in the 1970sEdit
By 1972 an article once condemned by critics as liberal and indeed by some as offensive to Catholicism, had come to be seen as out of place, dated, and potentially discriminatory to Protestants. The "special position" of the Catholic Church had granted to that church, albeit in an undefined manner, was a special status that was out of step with post-Vatican II Catholic thinking on the relationships between the churches. The Protestant churches, though they had declined in adherents, were more outspoken and willing to express their unhappiness than they had been in the Ireland of the 1920s and 1930s, when many were fearful that criticism of the Irish state would be seen as criticism of Irish independence and so implicitly a preference for the British regime that had ruled Ireland before 1922.
In addition, in the rapprochement between Northern Ireland and what was by then known as the Republic of Ireland, many southerners perceived the "special position" as a barrier between a north-south relationship and even a potential source of discrimination against minorities. In addition the explicit recognition of certain denominations was seen as unnecessary because of the provisions Article 44.2, which contains guarantees of freedom of worship and against religious discrimination. Though the changes shown above are those made to the English-language version of the constitution, constitutionally it is the Irish text that takes precedence.
This Fifth Amendment was introduced by the Fianna Fáil government of Jack Lynch and supported by every other major political party. The Catholic Church did not voice any objection to the amendment, but it was opposed by some conservative Catholics. Some leading members of the Church of Ireland and the Jewish Community said during the campaign that while they appreciated the Article's recognition of their existence (and in the case of the Jewish Community, their right to exist, in contrast to anti-Jewish laws in other states) in 1937, it was no longer needed in the 1970s and had lost its usefulness.
The referendum on the amendment occurred on the same day as the referendum on the Fourth Amendment which lowered the voting age to eighteen. The Fifth Amendment was approved by 721,003 (84.4%) in favour and 133,430 (15.6%) against.
Having completed its passage through the Oireachtas and been adopted by the people, it was enacted by being signed into constitutional law by the President of Ireland, the man who had drafted the original article, Éamon de Valera.
|Amendments to the Constitution of Ireland|
|Enacted||1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 23 | 26 | 27 | 28 | 29 | 30 | 31 | 33|
|Failed||3 (1958) | 3 (1968) | 4 (1968) | 10 (1986) | 12 (1992) | 22 (2001) | 24 (2001) | 25 (2002) | 28 (2008) | 30 (2011) | 32 (2013)|